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25.03.25
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19.02.25
The death of a child… is it a punishment or a lesson for parents and non-embodied Soul? Even knowing about our multidimensionality, the meaning and goals of incarnations we have passed through, to us, by our 3D consciousness, the loss of own kid is a huge tragedy. But is this always the case? Below are excerpts from the chat about this problem with the Guardian on the example of Mrs. N.
THE QUESTION: Why she got so terrible lesson in the absence of actual reasons? Did N.’s Soul deserve such an ordeal and grief?
ANSWER: You misunderstand the term “deserve”, the concept of guilt. Once again, you forget that everything is experience and Souls’ emotions in decision-making are not the same with which you take them here, on Earth. Through physical and mental pain, vibrations increase and boost change, upgrading. What you consider unhappiness, we perceive as an impetus to development and Spiritual growth.
Q: Emotions are given to us so that we can work through them. The person who did nothing wrong in this case was punished with a heaviest life blow.
A: What makes you think she was punished?
Q: The death and loss of her child looks like punishment. We were told earlier that the decision was made at the level of Souls and Higher Selves. I’d like to understand why?
A: In our take, no one deserves to be punished and no one has any so-called “sins”. “Punishment, good, bad, loss, hurt” – all of these things disintegrate a person. When you learn how to apply what we give you in life, you will realize that no one is inflicted with a penalty. Each incarnation has a specific program, and to fulfill it, everyone got free will and choice freedom. Yes, things constantly alter, but in turning moments, only the Higher Self makes decisions for your Spiritual growth, and the perception of events as bad according to the principle of “why” is deeply erroneous from the beginning.
Everything is given not “because of”, but “for something”, and always aimed at the Soul’s further strengthening through a certain experience and emotional outbursts. No one is chastened for anything. The causal relationships that you call karma impact on in a different way. Majority has already worked it out.
Q: But what is the point of losing Mrs. N’s child, then?
A: In this case, the child’s Soul, as well as the Souls of the parents, initially agreed on the possibility of such an outcome after the kid’s incarnation. The key word is the possibility, and NOT the guaranteed success. The fact is that N’s Soul in many embodiments had not evolved and stopped at the third stage out of ten. This could have been overcome by conscious inner work or through trauma.
For example, a kid grows up when he falls off a bike or gets burned. Yes, it hurts, but this is a learning and integral part of life that teaches him in the future to be more careful, attentive and responsible for his actions. No one is punished by this pain, it is simply part of the choices made – getting on a bike that is too big and fast, sticking fingers in boiling water or touching hot stove, etc.
You can teach a child not to fall or get burned in theory, but this doesn’t work without practice, because the kid’s mind is inquisitive and wants to explore this world by itself. This is how the main aspects of the creator and creation manifest in him – curiosity, openness to experimentation and the search for his own answers. In this search, pain is both a response to exceeding one’s capabilities and needs, and an incentive for growth. Of course, the pain can be avoided, but not everything happens as wanted.
Similarly, young Souls who are striving to move on the next level of their evolution, enter worlds like 3D Earth, undergo growing up through various types of pain – the pain of separation from parents, the pain of physical body maturing, the pain of first unrequited love, and so on. All this is part of the incarnation program, and it’s impossible to bypass that if the aim is to get a full and rich experience.
In the case of N., she had to develop certain understandings and energy intensity that would allow her to bring the child’s Soul into the world in compliance with true potential of both. It unfolds with the growing together with a kid’s Soul. This upgrade can be independent and based on the knowing not to stick fingers in scalding boiling water unnecessarily. Or it can be stimulated by terrible loss, as it happened with her.
She is aware that her behavior in many years was far from conscious and correct. If previously, she took risks solely for herself, then now, she has no right to do the same for both by a unilateral decision. Not only because these risks are unjustified. They significantly reduce her vitality that won’t allow the child’s Soul to harmoniously enter the physical body and reveal self the way his Soul desires.
Q: What risks are we talking about?
A: Booze, smoking, hazardous driving habits, disregard for own body, flirting with “magical” energies and entities beyond her comprehension, and a couple more things, about which she perfectly knows. There were many incentives to stop and not stick fingers anywhere, but she didn’t hear them.
Q: What kind, for example?
A: Three car accidents, the loss of an ex-husband, health and business, for instance.
Q: Well, then, how could she get pregnant this time?
A: She was given a chance that desired so fervently. The Higher Self guides and prompts, but the personality always decides for self, because has free will. The child’s Soul was ready to incarnate, but when it became clear that N. can’t give him the life he needs, the kid left your dimension.
Q: Did your trust run out in the middle of pregnancy?
A: Yes.
Q: Why?
A: Because she took too many risks for both again.
Q: Has her timeline changed?
A: Initially there were several of them. This is always the case at key starting points. In one timeline, she could have given birth to a child with heavy disability, which would have been even more shocking. But it was decided not to do it, in the hope that next time she would be more responsible as a mom. In another timeline, she could have become more conscious, more energy-intensive, and perfectly cope. All of these and some other vectors were planned in advance, but the crucial point at the starting point was the sequence of her choices.
Q: So, the child’s Soul decided to incarnate, but had to refuse because the mother wasn’t ready to bear such responsibility?
A: Yes. This option was one of the main ones, although undesirable. As I said, N. behaved that reckless way in many lives, and we hoped that now she would more conscious, but it didn’t happen.
Q: What will this behavior cause in the future?
A: Much more pain. Today, she faces two choices: to care herself and future children or to sink even lower into burning out own life. We cannot intervene in her decisions, but believe that she will choose the first option.
Q: What will happen with the second one?
A: The extinction of the psyche and the destruction of the body. Slow or fast, depends on her.
Q: What will bring the first option?
A: Full revitalizing, rebirth from the ashes, a new beginning. She reached the higher vibrational level, but can’t keep it, because does not have sufficient energy and determination. She needed an extra charge to break through her own jam-ups, and now she got it, but we don’t know what she will do next. It may help to upgrade or lead to a complete collapse, which will still be followed by a reboot and new chances for growth. Her pain was caused by her deeds and the child’s decision not to incarnate in adverse circumstances.
Q: So, at the level of the Higher Selves, will no one impose or condemn anything?
A: No, they won’t. For all Souls involved, this is just one potential scenario.
Q: What is the role of the father here?
A: Her husband could have had more influence on her to reduce the risks, but it’s too late to talk about this now. He can still ease the pain sharing it with her, and give wife support, love and understanding. His inner strength is sufficient to keep the situation under control. Some Souls go through all possible pains before making the right decisions. Others only need to burn themselves once to avoid putting their fingers in boiling water again. And although she repeated it many times, he can make that new “burn” decisive and final.
Q: Has he been with her in other lives?
A: Yes, they have changed their roles many times, if to look at it from our level.
Q: What happens to them in other timelines?
A: It’s unimportant. For them, the only thing that matters is what happens here, in this reality.
Q: Will she be able to get pregnant again?
A: Yes, as soon as she gets over this trauma and recovers. She needs to live it through and cry it out. We’re helping, but she has to let go of the situation, draw conclusions, and make a CHOICE.
Q: What is the best way for her to give birth next time? She wanted to do it at home in the water, without hospitals or obstetricians.
A: This is one of the great risks that may be, but far from the only one. You call it a quest. For her, this is part of a life quest, walking on thin ice to see how much we really help her. Such behavior is too presumptuous in her situation and with the amount of energy she is now able to contain to offset the consequences of dangerous choices. She can give birth anywhere, having all necessary things nearby for quick response in an unforeseen situation. But it’s impossible to predict how her body and baby will react to childbirth stress, so all options must be considered. Maximum caution, respect for life and minimum risks are required.
Q: Are there any other risk factors?
A: She knows about them, we give her warnings during her sleep.
Q: For example?
A: For example, giving up alcohol and tobacco as well as being reckless. It directly impacts the speed of falling or returning to life, fading or healing.
Q: What experience did the child’s Soul gain from this situation?
A: The experience of not being born. This is the first time for it, and most likely the last one.
Q: Does he feel pain or bitterness about it?
A: No, it’s just an interesting experience for him. Not quite successful, but also not critical, no pain and bitterness. He is very grateful for it.
Q: Is it worth giving N. this information?
A: It’s not worth it yet. She needs time to recover from the trauma and cope. Give this info to her husband. He knows better how to bring it to her little by little in a language she understands.
Q: Can she talk to the kid’s Soul?
A: Yes, they communicate all the time. The connection is not lost and won’t be lost, but her psychological state will not allow her to make full contact in the near future.
Q: What kind of karma burden does N. assume in this case?
A: She does not take any karma burden, only the burden of responsibility and pain, which will subside with a new pregnancy. No one judges or punishes.
Q: Will the same Soul come in the next pregnancy?
A: It is not decided yet. The kid’s Monad has many manifestation bodies, and each wants to get an experience on Earth. With which parents is considered each time in a special way.
Q: Does the child’s Soul want to convey something to N.?
A: Yes. “Everything will be fine, don’t worry. I love you and I’m not offended. Don’t blame yourself.”
Q: How can she not blame herself after this?
A: The feeling of guilt is self-condemnation for something that can no longer be changed. It is an extremely destructive emotion and energy, inherent in the worlds and beings of your dimension. But it’s an excellent breeding ground for the growth of the Spirit, if to draw the right conclusions. In our dimension, guilt and condemnation don’t exist, because we see them differently, like you, on the Soul’s level. But 3D feelings and logic prevent you from recalling and realizing this.
Q: Recall what?
A: That in the higher dimensions, from which your Souls came, there is no guilt and resentment, no crimes and punishments, no victims and executioners. There are only roles that you play, scenarios that you write yourself, and experiences that are more or less favorable for individual and collective evolution.
You come to the physical world to gain this experience. And you can’t be offended by yourself, by the Creator, or by us for your choices and the consequences they lead to. When you forgive yourself for an experience that you consider yourself guilty of, you release a huge amount of energy to continue growing and expanding your capabilities. It couldn’t have been any other way, because that was how you chose to grow up, even though it meant getting burned and crashing against the ground. But from the ashes, you reborn again and again, like a Phoenix. That’s the power of your Spark. It may dim and change the glow, but they never goes out. Remember that.
Lev
14.01.25
First of all, I am very sorry that Earth continues to be so harsh and lonely. I expect and hope that things will improve this year, including on the physical and practical levels. My heart goes out to you.
This week I would like to share something that some of you will already know, but for those people hopefully it will be a useful reminder.
This week I would like to share that discomfort or pain or illness can mean that you are healing. Discomfort or pain or illness, even if it arises seemingly out of nowhere, doesn’t necessarily mean that there is anything wrong with you.
Often people assume that if they don’t feel discomfort or pain, then things are fine; and if they feel discomfort or pain, things are not fine.
And sometimes that genuinely is the case.
However, what can also be the case is that when things start deteriorating in your body, or when you experience a severe emotional blow, then you don’t feel anything in the moment. The reason you don’t feel anything is that your body quietly deteriorates, or you become more numb without noticing, or your pain gets split off into an unconscious part of yourself. But you don’t feel pain in the moment.
But then later when you start healing, whether physically or emotionally, that’s when you feel the pain or experience an illness. That doesn’t mean that you got wounded or fell ill at that moment. It merely means that that is the moment when things are okay enough in your body that you start to process it.
An example is a teacher who accumulates stress and fatigue all year. Yet during the year, while the stress is accumulating, this teacher will tell you that they are fine. But then when the summer holiday starts, this teacher gets sick, because now their body sees that there is an opportunity for rest. And this summer illness might actually just be a healing and rest and recovery process.
Sometimes if you experience pain or illness out of seemingly nowhere, what might happen is that your body is stable and doing well enough that it feels that it can start to process old pain, and that’s when you experience it. So in that case, pain or illness that seemingly comes up out of nowhere can actually be an unpleasant but real healing process that is going on. Or it might be ascension symptoms.
In general your mind and body and emotions are striving towards health. They are not going to torture you for no reason. So if for example old emotional pain comes up out of nowhere, that isn’t your mind trying to hurt you. It’s likely an attempt to fully release this pain because it was stuck in your subconscious. And all you need to do is just observe it and feel it, perhaps a few times, and then it will pass.
So: some things that get labeled as physical or emotional diseases on Earth are actually healing processes; whereas sometimes actual deterioration and actual emotional wounds aren’t labeled as a problem at all because they don’t cause pain in the moment.
That said, I am not claiming that all pain or illness that arises is always a benign healing process. Sometimes it is, but sometimes it isn’t. Therefore, it is still important to use your common sense and listen to your doctor.
With that, and with all my love, I will leave you for today.
Have a good week.
10.12.24
Posted on December 9, 2024
Asara Adams
19.11.24
Posted on November 18, 2024
Many people report that plant medicines have helped ease their pain, anxiety, and depression. But it’s important not to see sacred plant medicines as “magic pills.” Explore more about the history and potential of plant medicines.
Plant medicines have been used for generations in many cultures to heal mental and physical health issues. When talk therapy was not an option (and before it existed), spirituality often met that need, helping people put their problems into a larger context to find hope and faith. Plant medicines have often assisted with that journey.
Medicines like ayahuasca and psilocybin mushrooms are known for their ability to bring on hallucinations. When these kinds of plant medicines are given in a ritual context, which usually includes guidance, safe boundaries, and trained sober guides, those hallucinations can spark useful insights and open the mind to seeing things in a different way.
Many people report that these plant medicine experiences help them by easing their pain, resolving health issues, calming anxiety, and dissipating depression, among other self-reported benefits.
While the benefits of plant medicines may be eye-catching, it’s important to note that both ayahuasca and psilocybin mushrooms are federally illegal in the US. (Ayahuasca is only legally utilized by a handful of “ayahuasca churches,” and psilocybin mushrooms are either legal or decriminalized in only Colorado, Oregon, and a handful of cities in other states.) Where these medicines are legal, it is important to do one’s research on the plant medicine retreats or treatments being offered and to consult with a trusted healthcare practitioner as you do your research.
In my experience as a counseling therapist who incorporates work with both the body and the imagination into her practice, it is incredibly helpful to be able to address mental health concerns in non-mental ways. The mind is very useful, but it can also get stuck in trauma-based patterns. To resolve trauma, I find we need to be able to talk to the body, the nervous system, and sometimes the spirit in order to really make movement toward change. One way to do this is through working with images and symbols, which plant medicines can help to bring to the surface.
I don’t personally use plant medicines in my practice—any therapist who does should be specifically trained to do so in a legal context. But I’ve also found that the kinds of insights and shifts that are experienced during plant medicine ceremonies can also be accessed through the imagination alone when we are properly guided. When we stop trying so hard to analyze and judge what’s happening to us and allow the body to share its wisdom, we can have major insights without needing to partake in plant medicine.
At the same time, it’s not easy for everyone to access their inner world. Sometimes we have defense mechanisms in place within us that help us feel safe. Many of us feel better in the realm of thought than the wild world of the spirit or the body. Plant medicines could lower inhibitions enough for someone to be able to access this wisdom without having to work so hard or struggle with old defensive patterns.
There’s also nothing wrong with needing a little help to create change in the ways we want to. Human beings don’t live in a vacuum, and we cannot expect someone to get better through willpower alone. Medication, food, lifestyle changes, therapy, and plant medicines are all examples of interventions that have the capacity to help us get better and live happier lives when utilized legally and with a skillful practitioner.
Psychedelics could also be helpful in small doses that don’t induce hallucinations. Some people have been experimenting with microdosing psychedelic substances to see if the effects are helpful for mental health. This is theoretically a gentler, subtler way of working with plant medicines to assist with improving mental health.
Microdosing means taking a very small amount of a psychedelic, usually psilocybin or LSD (though LSD is a synthetic compound and not a plant medicine), on a semi-regular basis. This sub-hallucinogenic or sub-perceptual dose is intended to be used alongside a regular routine of life and work with the intention of subtly improving mood, empathy, and pain perception.
People who try microdosing are reporting lots of benefits, including improved focus, more regular menstrual cycles, more creativity, and more empathy. Some people also report more sensitivity and heightened emotions, which can be either a positive or negative effect depending on the person.
Side effects are generally minimal, especially with psilocybin. LSD can sometimes bring on anxiety, and too high a dose of psilocybin could cause an unwanted hallucination. Both drugs could also theoretically affect heart rate. The biggest risks at this point are the legal restrictions around such medicines, though they are being increasingly decriminalized and/or approved for medical use, especially as studies find benefits with relatively low risks.
Studies on microdosing have shown plenty of self-reported benefits. Other studies show that microdosing has no greater effect than a placebo. Neuroimaging studies have, however, seen that these psychedelic medicines increase brain activity, serotonin levels, and neuroplasticity.
Plant medicines are somewhat difficult to study well. Changes in mood are subtle and subjective, and many studies rely on surveys and self-reports, which are notoriously difficult to measure objectively. But the cultures that have used these medicines for generations don’t think of them as magic pills to be used to cure unhappiness.
These plant medicines are teachers. They can shift our mental state, give us insights, and help us to feel our feelings—not just the positive ones, but the negative ones as well. Pharmaceutical medicines for mental health are commonly used to lift mood or numb negative experiences, while plant teachers are there to help us understand ourselves and our symptoms better. If we treat them like magic pills that make all our problems go away, we are really missing the point.
22.10.24
Asara Adams
07.10.24
Posted on October 7, 2024
Hello Dear Friends,
If Sanhia is asked to just talk about anything, He generally has little to say. He responds better to questions and in communicating through dialogue. In that format He does not claim to be speaking truth, but rather to be saying what the questioner needs to hear at that moment. This brings about what appears to be a logical inconsistency in his statements from one moment to another, but that can support the mind in letting go of the illusion of understanding. Sometimes I think that if there is a method to His madness, it is to leave the mind so confused that it simply gives up the ghost. I, likewise, find that as time goes on I have less and less to say. When it comes to these monthly notes to you, I usually begin by not being aware of anything I want to say – unless there is logistic information to pass on. Then, Sanhia throws me a bone and I crawl off after it. Thus, knowing becomes gnawing.
Michael: I am hearing differing things from you. What is reality?
Good Now
You know it is both difficult and easy to speak out of both sides of my mouth. It is difficult because I have neither a mouth nor sides, but it is easy because I just place the words in Michael’s mouth, and he has agreed to share them without question. Any words that I use do not tell the truth so it can be helpful to state things in differing and even contrasting ways to approximate truth, to triangulate what actually is. I have been talking differently about reality in some of the more recent messages than I did in messages back several years ago. If you want to check that out for yourself click here and then click on reality for a list all the messages where the term is mentioned. Anyway, this is a good question, so let’s look more deeply into it.
Recently We have talked about reality as being what is in the now. For example, if it is raining now, that is the reality. We talk in terms of simple acceptance of what is in the now. If you have resistance to reality, if you want to change it – good luck with that. But it’s not just the weather, it’s everything. What is is. It cannot be changed. You might want to change it in the future, even the near future. That’s another matter we will deal with shortly, but reality is what is here right this moment. When one ignores it or doesn’t accept it, is upset and in opposition to it, or wants to change it there will be frustration, pain, suffering, and a sense of failure because the now cannot be altered. The reality cannot be changed. When there is resistance to the now, it makes it nearly impossible to hear your inner guidance, Spirit, or your Divine Self, because the ego mind is just too loud. This is the reality we have been referring to. It has been suggested that the more one is willing to notice what is present right now – without judging it or wishing to change it – the more one accepts the feelings triggered in this now, the more one learns to hear that quiet inner voice. We have encouraged you to do that, to take what is in the now as the perfect thing, to receive what Spirit is presenting to you to help you realize your Divine nature.
Let’s start moving out to a wider sense of reality. One step out is to say that your only function for being, for having this experience in the physical with a body is to wake up to the truth of your Divine Nature. Nothing else matters. That’s a big step from accepting the now. Nothing else matters but being awake. In this process of awakening there are different levels. The ground level is having the desire, the intention to awaken. That can only come from the ego mind. As you have likely noticed by now, the ego mind is very clever and anything but self destructive. The urge to awaken is most unlikely to make an appearance when things are going as one wishes they would. The ego only grudgingly allows a peek at this when you have become quite frustrated with the lack of delivery on ego promises. But a full awakening would mark the death of the ego. So, what proceeds to manifest in this world of duality is opposites. On one side the intention to awaken is a prerequisite. On the other hand, as long as you hold on to the intention to awaken, you cannot notice you already are awake. Awakeness is in the now; goals put your mind into the non-existent future. How do you make the shift from wanting to awaken to realizing awakeness? At some point the synapse is crossed, you realize you are and always have been awake. You’ve just been pretending to be asleep. We could call the ego mind that pretender. However, you can have the idea that you really are awake, but that is still the ego mind running things, not a true experience. So, what happens somewhere along the line (remembering that time doesn’t really exist), through what I like to call “the grace of God”, after countless letting goes of the ego mind, is it happens. This occurrence is after intention has been released. You know in that instant that none of this really matters, that the physical is just an illusion. If that is followed by the thought that you are awake now, say hello again to your ego mind. It doesn’t matter. It will likely happen. The truth is in your divinity. It cannot be hidden forever. More often you will find yourself noticing the now with no attachment, with no agenda, with no resistance, with welcomeness and gratitude.
As we are talking about this, because all we can do is use words and point, we could describe this as the first step of awakeness. None of this really matters. You still notice the world around you, the phenomenal world. You are still aware of the body, the vehicle you use for this exploration and interaction with this physical illusion. There is another level of reality. It could be stated thusly, “Reality is that which never changes.” Ego mind will get hold of this and state that the now constantly changes; nothing stays the same. It will remind you that I have said, “As you are noticing the emotions, accept them, feel them, let them move about, let them be free, welcome them, and let them lead you. They will constantly change.” Ego may add that if change equates to not real, how could I say that what is in the now, including feelings are real? Now I seem to be saying the now isn’t real? And what about everything in the phenomenal world? The weather changes, plants and animals grow and then die, your physical body has and will go through enormous change from conception through birth, childhood, adolescence, adulthood, maturity, old age and death. So now am I saying that everything that is a part of the now is not real. You are understanding me completely. Anything that does or can change is not real. This becomes quite a challenge for the mind. Is there anything in the universe that does not change? If you think the earth or the sun will always be here, check out what the science says. Even if the Bible is taken literally, the universe has both beginning and end. Absolutely nothing of the physical realm is real because everything changes. What about this entity that I have referred to as “you” or you refer to as “I”, this awareness that experiences the changes in the phenomenal universe? Is it real? Whew!
The questions seem to be getting harder. Are you real? Let’s toss another one out there for you. If nothing in the physical world is real and you are the observer of these illusions – if there is nothing to observe, is there still an observer? If the world is not real, are you real? If there is nothing to observe, can you observe nothing? The closest that we can come with words in defining that which never changes might be to call it Divinity, or maybe God if you can suffer that term, or perhaps the Oneness. If you are a creation of that Whatever, made in Its own image, that too sounds like a change. Divinity simply is…always. If out of this never changing, timeless, infinite Isness you are created, then, by definition, you aren’t real either. Using the metaphor of the ocean, which is undifferentiated water; it is all ocean. A wave can emerge on its surface, but has no identity separate from the ocean. Without the ocean the wave does not exist. It may seem to have its own identity and direction, but eventually it crashes on a beach and returns to the oneness, having no further identity as a wave. Even the water that is considered to be part of the wave does not move with it; there is just this motion on the surface. Without the ocean there is no wave.
So, the ultimate reality is undifferentiated Divinity. There is no you. This reality is beyond anything the mind can comprehend. It is beyond anything the senses can be aware of. For the ego mind, such a picture triggers absolute terror. It represents not only the dissolution of the ego mind, but the dissolution of any aspect of a separated self, absolute non-existence. Oneness. No separation. Such ideas are impossible to comprehend or sense. So, after you reach the step of awareness that you are a Divine Entity, created by God in Its own image and that there is no reality in the physical realm, your awakening is not over. It has just begun. As long as there is an observer watching the illusion of physicality there remains a separation from the Oneness. The ultimate awakening, for which We have used the term ascension, is where there is no longer a sense of you observing the physical illusion. Now ascension implies a rising up, but there is no direction involved; there is nothing. There is no longer a separate observer. There is only the ocean of Oneness.
Even though there is no forward or backward, We will appear to take a step back into looking at this now. For some of you there is a great challenge in doing things like accepting the “perfection of the now.” I will encourage you to let go of perfection as a term. Instead, keeping in mind this larger vision of reality, flow with whatever is – reminding yourself that it doesn’t matter. Perfect or imperfect, it makes no difference. Either way it’s not real. It doesn’t matter. If you are only here to realize you are already awake, whatever is happening is helping you to do that. If you are pretending to be asleep, no matter what happens you will experience pain and suffering. Whether you are trying to find perfection or imperfection you are going to suffer. In duality there cannot be one without the other. This is true of every thought you might have. It has an opposite. There is no reality in trying to explain or understand. There is only more confusion. That is why we encourage you – as you are in the process of realizing that you already are awake – to let the mind go. It’s not about learning, it’s about unlearning everything you think you know. Whatever you think, you are wrong. If you are pretending to be separate from what you observe, you are going to suffer. Beyond that, this whole unreal movie you are pretending to be a part of is already scripted. You have no choice in changing it. Your only choice is whether or not you accept it as real. You are powerless as an observer. The outcome is already known. What is occurring in the minutia of the moment doesn’t matter. We can guess that in the scope of the illusion of time as the script runs, you stop playing in the game of time. You start playing with awareness in the game of Divinity, of infinity, in the game of God. You realize that you are One with what you observe; that there is no separation. You know that nothing matters. Even if you are still playing in the game, using the vehicle you have to interact with the now, you know that it doesn’t matter. You just enjoy the ride. Or don’t enjoy the ride. Or enjoy not enjoying the ride. It doesn’t matter.
If you have the thought in the moment – and maybe it has been a long-time prayer or mantra, maybe, God forbid, you learned it from Me – “Spirit help me accept the perfection of the now” you may be enabling the ego mind to try to find something good about what is happening. This triggers the good/bad duality. In that interplay the mind usually wants to go for the positive. It doesn’t ask Spirit for help in accepting the imperfection of the now. So, the negative is denied and pushed away. Try letting go of perfection and accepting what is as what is. That is reality. Eventually it is what isn’t. That, too, is reality. You begin by accepting the reality of what is. but eventually realize there is no isness. Nothing including the observer is real. But how can you realize that if you think what is happening in your movie is real? As long as that is the case, then the separate you is real too. If you are thoroughly confused at this point, then my work is done.
Good Now
Sanhia/Spirit
28.09.24
A. S.
For Era of Light
Video
These channelings are exclusively submitted to Eraoflight.com by the channeler. If you wish to share them elsewhere, please include a link back to the original post.
If you are interested in local meetings with other people also seeking first contact with benevolent ETs, then please see https://eraoflight.com/2024/06/19/hakann-local-meetings-for-those-seeking-first-contact-with-benevolent-ets/ . If you search with control-F for @, then you can quickly find email addresses of those who are organizing local groups. It’s also not too late to post a new (secondary) email address yourself to start a new local group, because we plan to keep linking to that post for the foreseeable future.
26.09.24
Posted on September 26, 2024
Many people report that plant medicines have helped ease their pain, anxiety, and depression. But it’s important not to see sacred plant medicines as “magic pills.” Explore more about the history and potential of plant medicines.
Plant medicines have been used for generations in many cultures to heal mental and physical health issues. When talk therapy was not an option (and before it existed), spirituality often met that need, helping people put their problems into a larger context to find hope and faith. Plant medicines have often assisted with that journey.
Medicines like ayahuasca and psilocybin mushrooms are known for their ability to bring on hallucinations. When these kinds of plant medicines are given in a ritual context, which usually includes guidance, safe boundaries, and trained sober guides, those hallucinations can spark useful insights and open the mind to seeing things in a different way.
Many people report that these plant medicine experiences help them by easing their pain, resolving health issues, calming anxiety, and dissipating depression, among other self-reported benefits.
While the benefits of plant medicines may be eye-catching, it’s important to note that both ayahuasca and psilocybin mushrooms are federally illegal in the US. (Ayahuasca is only legally utilized by a handful of “ayahuasca churches,” and psilocybin mushrooms are either legal or decriminalized in only Colorado, Oregon, and a handful of cities in other states.) Where these medicines are legal, it is important to do one’s research on the plant medicine retreats or treatments being offered and to consult with a trusted healthcare practitioner as you do your research.
In my experience as a counseling therapist who incorporates work with both the body and the imagination into her practice, it is incredibly helpful to be able to address mental health concerns in non-mental ways. The mind is very useful, but it can also get stuck in trauma-based patterns. To resolve trauma, I find we need to be able to talk to the body, the nervous system, and sometimes the spirit in order to really make movement toward change. One way to do this is through working with images and symbols, which plant medicines can help to bring to the surface.
I don’t personally use plant medicines in my practice—any therapist who does should be specifically trained to do so in a legal context. But I’ve also found that the kinds of insights and shifts that are experienced during plant medicine ceremonies can also be accessed through the imagination alone when we are properly guided. When we stop trying so hard to analyze and judge what’s happening to us and allow the body to share its wisdom, we can have major insights without needing to partake in plant medicine.
At the same time, it’s not easy for everyone to access their inner world. Sometimes we have defense mechanisms in place within us that help us feel safe. Many of us feel better in the realm of thought than the wild world of the spirit or the body. Plant medicines could lower inhibitions enough for someone to be able to access this wisdom without having to work so hard or struggle with old defensive patterns.
There’s also nothing wrong with needing a little help to create change in the ways we want to. Human beings don’t live in a vacuum, and we cannot expect someone to get better through willpower alone. Medication, food, lifestyle changes, therapy, and plant medicines are all examples of interventions that have the capacity to help us get better and live happier lives when utilized legally and with a skillful practitioner.
Psychedelics could also be helpful in small doses that don’t induce hallucinations. Some people have been experimenting with microdosing psychedelic substances to see if the effects are helpful for mental health. This is theoretically a gentler, subtler way of working with plant medicines to assist with improving mental health.
Microdosing means taking a very small amount of a psychedelic, usually psilocybin or LSD (though LSD is a synthetic compound and not a plant medicine), on a semi-regular basis. This sub-hallucinogenic or sub-perceptual dose is intended to be used alongside a regular routine of life and work with the intention of subtly improving mood, empathy, and pain perception.
People who try microdosing are reporting lots of benefits, including improved focus, more regular menstrual cycles, more creativity, and more empathy. Some people also report more sensitivity and heightened emotions, which can be either a positive or negative effect depending on the person.
Side effects are generally minimal, especially with psilocybin. LSD can sometimes bring on anxiety, and too high a dose of psilocybin could cause an unwanted hallucination. Both drugs could also theoretically affect heart rate. The biggest risks at this point are the legal restrictions around such medicines, though they are being increasingly decriminalized and/or approved for medical use, especially as studies find benefits with relatively low risks.
Studies on microdosing have shown plenty of self-reported benefits. Other studies show that microdosing has no greater effect than a placebo. Neuroimaging studies have, however, seen that these psychedelic medicines increase brain activity, serotonin levels, and neuroplasticity.
Plant medicines are somewhat difficult to study well. Changes in mood are subtle and subjective, and many studies rely on surveys and self-reports, which are notoriously difficult to measure objectively. But the cultures that have used these medicines for generations don’t think of them as magic pills to be used to cure unhappiness.
These plant medicines are teachers. They can shift our mental state, give us insights, and help us to feel our feelings—not just the positive ones, but the negative ones as well. Pharmaceutical medicines for mental health are commonly used to lift mood or numb negative experiences, while plant teachers are there to help us understand ourselves and our symptoms better. If we treat them like magic pills that make all our problems go away, we are really missing the point.
24.02.21
Source: https://rayviolet.blogspot.com/
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